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Miracles and the Fermi paradox

When I decided to write about miracles (mostly to make up my mind), I was struck that ordinary people do not talk about if you have witnessed a miracle, or whether this or that cure is miraculous, but simply question: Do you believe in miracles? Common sense places miraculous, not evidence, or testimony, but on beliefs. They should not be miracles, people think, something that happens at the sight of all, but rather in what is believed or not.

Miracles, by their wonderful traits, may be the subject of superstitions, and even a business opportunity. But as an object of reflection is a problem discussed seriously, read the entry that you spend the Stanford Encyclopedia of Philosophy [ link]. Nor is it necessary to emphasize the importance that the miracle is to Christianity. On the causes of saints, is relevant signorum fame (the opinion of the faithful graces and favors received), and all Catholic theology is based on two miraculous events: the virgin birth , and resurrection. So it is a matter which requires circumspection.

unsurpassed definition of miracle or wonderful fact is that of St. Thomas (S.Th. 1, 110, to .4): aliquid esse dicitura miraculum, praeter quod fit totius naturae ordinem creatae (a miracle is what occurs outside the order of all created nature). From here the philosophers discussed the fact praeter naturae ordinem (ie, "outside the natural laws.") In these terms, are possible and credible miracles?

It seems instructive that we overlook the variant of the classic definition offered by the English apologist CS Lewis, specifically from his book Miracles (1947): I use the word Miracle to mean an Interference with Nature by supernatural power ("I use the word miracle to express an interference with nature of supernatural power ") [Harper Collins ]. A miracle, to Lewis, is a supernatural interference . Thus leads us to his apologetic purpose, which is to argue that, in fact, is ordinary supernatural, and that such interference can occur in our world.

is curious word interference. According to Academy dictionary, Castilian is an English loan [ DRAE ], which took the average Frenchman enterferer , and ultimately from Latin FERir (hitting, wound). Therefore, in the mind of Lewis, the miracle is like a wound, a violence in nature. A humorous illustration of the miraculous taken in this regard is the Bill Murray movie "Groundhog Day" ( Groundhog Day, 1993), when the days do not happen, but the same day repeated over and over again each morning, when the protagonist wakes up.

There is no difficulty in affirming that God is everywhere , or as St. Thomas onmibus Deus est in rebus ... Quando non solum esse incipiunt cousin, sed esse quandiu in conservatur (S.Th. 1. Q.8, 1), illustrating theory with a beautiful image: sicut in aere causatur lumen a sole quandiu illuminatus manet aer ( "as light as the sun causes the air while the air remains illuminated.") But that supernatural presence, bearing, "interferes miraculously at any time?

I can think of two objections. The first lies in a limitation on our ability to observe (The uncertainty principle that Lewis mentioned it). supernatural can not manifest in nature rather than natural (hence the Baby Jesus in the eyes of a child shepherds.) It is inconceivable supernatural interference in the natural, they are dimensions irreconcilable. From our perspective of individuals enrolled in nature (like fish in water) can not recognize supernatural interference. At this point, I am aware that Lewis argued that mental phenomena are supernatural , a view that seems highly questionable, with that would be solved for him the ordinary interference of the supernatural in the natural. But the fact that the mental is not reducible to the material, does not follow that it is supernatural mental. CS Lewis has an idea of \u200b\u200bthe supernatural unfounded (in my opinion because it confuses the natural and material: matter of course, but not all of nature is material).

If we now turn to Aquinas, we find that the real problem of definition: fit quod praeter naturae ordinem totius lies in its first two words: quod fit, which is made or occurs. There is a fiat supernatural that appears in nature (and therefore is not appropriate to speak of a "creative moment": the creative act, the fiat lux , does not adhere to the natural sequence). If natural laws were interrupted by supernatural interference (praeter ordinem naturae ), this fact miracle could not be recognized by observers as we are natural.

The second objection to the possibility of miracles could still call Fermi paradox [wiki ]: whether the existence of aliens is just as likely, where are they? Somehow aliens are also miraculous, but I want to refer epistemological order here: whether miracles are possible, where are they? The proliferation of saints' causes has led to the proliferation also the testimonies of miraculous healings . But in fact it is healing that are not explicable in the light of present medical science, so the experts in these processes rely on the standard formula: "scientifically inexplicable healing " (a doctor never assert the existence of a miracle). We therefore find that the miracles, defined as acts that violate the order of nature, we are not displayed . What remains, then?

With a bit of irony, I say believe in miracles ... but not the definition of St. Thomas. Yes, I believe that miracles occur, but not amazing facts (like seeing a flying donkey.) After the above, define them as revelation in nature and in people's lives a supernatural significance. The miracle is not manifest to our senses, but our understanding. And does not alter the natural course of things. The miracle is symbolic, not wonderful. The vision of the starry sky above us and is miraculous, because it shows us God the Creator is in all things.

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Sample Message For Wedding Blog Welcome Message

a flawed understanding of the resurrection

The message of the Resurrection is important because it speaks of our hope that we will not die completely . As for the testimony of Jesus' appearances after his death and resurrection (which if we believe ad litteram the gospel, came to hold a barbecue on the beach with the disciples), there is a vast debate in modern theology, rejecting his reading in a gross literal sense. DNR not return to the body. The theologian Joseph Tübingen Ratzinger explained the resurrection watching what now seems obvious, that death is the extinction of the biological body ( bios), and that the resurrection is the entrance to a different life (zoe ), unimaginable, which transcends his physical laws, chemical and biological weapons.

Vivid Gospel accounts of Jesus' resurrection appearances are pedagogical purpose, but can not be taken as an empirical description if you want that the message of the good news is credible for our time . Resurrection misunderstood would also incomprehensible death of Jesus (if raised in the grave, do you not die, then he was asleep?). Paul Our replica will be: if Jesus did not die as we have to die, then is our faith . But beliefs are free (as illustrated by the argument of Russell's teapot), and they are irrefutable.

By the way, Sunday morning I had breakfast, reading the newspaper Abc with an article of author Juan Manuel de Prada, "glorious body" [ link], showing a flawed understanding of the resurrection. Defective because not know what he's talking (actually no one in this life know how resurrection), or composition of is what it is theology (which is not to explain a catechism) or assume that the modern defender faith in imitation of the apostles, should seek to explain away religious belief our current knowledge of the universe.

I am angry this literalist reading Prada because biblical fundamentalism is no longer frowned upon in the church. Benedict XVI has repeated in his e xhortación Verbum Domini (44): "the" literal "reading advocated by fundamentalist actually represents a betrayal, both literal and spiritual sense, opening the way to instrumentalization of various kinds (...) The problematic aspect of this reading is that "refusing to take into account the historical of biblical revelation , becomes unable to fully accept the truth of the Incarnation itself. shun fundamentalism the close relationship between the divine and human in relationship with God ... For this reason, tends to treat the biblical text as if it had been dictated word for word by the Spirit, and fails to recognize that the Word of God has been formulated in language and phraseology conditioned by a certain time or another " [ Verbum Domini].

says Prada on Abc : "Jesus ate and drank with his disciples after rising, as evidenced by persistently evangelists and certifies Peter (Acts 10, 41). " That's Pedro said that certifies , evidence that our Prada reads Scripture as a crammed police they were, and so nothing subtle plays. Worst seems to rest on nonsense: "But," repeated the scientistic, exasperated, "what happened inside the tomb?". What happened there beyond our understanding, but the Jesuit Manuel Carreira, a physics professor and theologian, has tried to imagine , based on recent advances in quantum mechanics , which have been observed in the laboratory phenomena of movement discontinuous, empathy and multilocación (...)" elementary particles [bold emphasis added] .

If the resurrection beyond our understanding, what is imagined? Not to mention that a scientistic (as I can be me), the opposite as it has ridiculously Prada, never ask what might happen inside the tomb , because the resurrection is a fact theological, not reachable by itself ; or time ( the third day according to the Scriptures ) or space ( resurrect not rise from the grave , shake off the shroud, and leave the tomb ...). The circumstances of time and place are imaginings that are repugnant to what, by glorification transcends the mundane dimensions (space and time, matter and energy). And if the resurrection of itself may not involve the subject's body, the crazy lazy invocation of quantum mechanics, which regards material facts, by strangers who seem to us at our level. And finally, if a subatomic phenomenon observed in laboratory managed to validate something the resurrection of Jesus, we would to say with Paul, who vain would our faith, if it is based on quantum mechanics!

who follows the single letter of the Gospels without grasping its meaning, can not understand how to revive . And as for how it is raised is a meaningless question because quomodo? Predicable is a category of mundane facts, not theological or made glorious . explain the resurrection as a physical phenomenon , is theologically aberrant (as well as dissimilar confuse things: the material world and eternal life), and shows a very poor hope that clings to experiences known to the world without knowing what awaits us when to die. If it was a physical event observable, Jesus would not have risen (and vain would our faith, then yes!) Because a ghost is not risen. who resurrects back to life not known, but entering another new life. And ghosts (as the father of Hamlet, Prince of Denmark) are events of this world, not another .

why I believe the Gospels, when telling the apparitions of the Lord, say more about the faith of the disciples, that the vicissitudes of the body of Jesus, dead and buried. The resurrection, which is releasing the biological body can not be an empirical fact of this world. Ratzinger explained it in Tubingen. On this I hope to return later.

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Petite Cashmere Sweaters

taurine test library

Al bookish what you like, then gather them together, is to catalog and make it public. In my penultimate post, "Speaking of bulls", I amused myself in tearing bullfighting 8 books and discuss them in passing. As might be capricious selection, I have taken on Saturday to look good on the shelves, to take note of other worthwhile also. In the second round go another 27, making a total of 35. For a discreet amateur is not going to bulls, not bad. It is not organic or complete a collection or to donate it to any institution, but it entertains me because it is the fruit of twenty years of collecting, since I was a student at the university.

not say which of them is more valuable, according to the criteria of monetary concerns, bibliologic or bullfighting, but not the ugliest I doubt that is an early portrait of Jesulín! (1994), Filiberto journalist Mira. Although according to the statement of the classic book that no matter how bad it is, it does not have something good, it contains some curious snapshots, like Jesulín of kid, but bullfighter poster, sitting at a desk in his school . It's been a very brave bullfighter who has suffered tremendous horns, and should never be less than a bullfighter. And I start ...

Georges Bizet [1875], Carmen . Madrid, Ediciones Cátedra, 1992. Editing Alberto González Troyano. Bilingual edition Carmen, opera in four acts, based on the novel by Prosper Merimee, libretto by Henry Meilhac and Ludovic Halévy, Georges Bizet music, premiered at the Opéra-Comique in Paris on March 3, 1875.

Eugenio Noel [1913], Scenes and adventures campaign antiflamenca. Barcelona, \u200b\u200bLibertarian / Prodhufi, 1995. Collection of critical articles in their campaign against the vices of traditionalism (the flamenquismo and bulls). In the bullring in Valencia, their presence resulted in the laying of public bickering, and to placate uno de los matadores, el Gallo, entregó el trofeo a Noel, que respondió con el artículo: "tres gatos se comen la oreja del Gallo".

F. Bleu (Félix Borrell) [1913], Antes y después del Guerra (medio siglo de toreo). Madrid, Espasa Calpe, 1983. Prólogo del nieto del autor, Ignacio Aguirre Borrell. Memoria del toreo antiguo al doblar el siglo XX, desde Lagartijo y Frascuelo (1868-1872), hasta "la irrupción de los fenómenos", Joselito, Papa , y  Belmonte, Emperador (1913). Recorrer el índice de viejas glorias es muy evocador: El Guerra, Algabeño, Bombita, Machaquito, Pastor, rooster, Cocherito, Welcome, Gaona ... As I write curiosity I bought the old book in the Library Cervantes, Calle Ramón y Cajal, La Coruña. There is never a bad place for a good book.

Manuel Penella [1916], The Bobcat. Madrid, Ediciones Cátedra, 1992. Just edition Romero. Libretto of the "opera in three acts" (lyric drama, or zarzuela), premiered at the Teatro Principal in Valencia February 23, 1916.

Fernando Villalón [1926-1929] Anthology . Hummock de la Frontera (Sevilla), Fernando Villalón Foundation, 1998. Selection of romances of the Baja Andalucía books, The thoriated and 800 Romances, and other poems published in magazines, and unpublished at his death.

Cañabate Antonio Diaz [1953], History a chat. Madrid, Espasa Calpe, 1978. The gathering was the de Cossio, the Lyon d'Or. "I met Jose Maria de Cossio for the month of June 1938, when living in Madrid was a miracle. It was a day at my cousin Antonio Garrigues ...".

Anselmo González Climent [1955], Flamencología . Ayuntamiento de Córdoba, 1989. A classic test, which are two inseparable popular hobbies, bullfighting and flamenco. In a suggestive "table style" (pp. 39-42), González Climent characterized bullfighting since 1950 ..., the masismo : "New phenomenon (...) taurómaco spiritual and professional socialization the party. Standardization of the pure concept of art. monstrualizado Value Equalization (...) stylistic and locks of the crutch. Tauromaquia neocircense. Legendarismo elemental. degeneration sporting sense introduced by Carlos Arruza. Heroic distances. Spatial twists bullfighting: Bullfighting in front, behind bullfighting, bullfighting with a view to laying, etc. Aesthetic stereotyping. Remove crisis. forget the flags general (...)".

Pedro Garfias, Poetry and prose bullfighting. Diputación de Sevilla Ayuntamiento de Osuna, 1997. As for poetry taurine, is an unpublished original legendary and lost (which tries to reconstruct the editor of this anthology, José María Barrera), Round dead bullfighters, the poet of Osuna, who died in exile in Monterrey, Pedro Garfias (1901-1967).

Manuel Falcon Memories Fernando Villalón. Notes on the history of a family . Madrid, Alianza, 1969. Work of value as absolute as the Belmonte Chaves Nogales. Unforgettable story of meeting the child Villalón "Pernales" the last bandit Andalusian horse.

Rafael Rios Waiters [1974] fundamental Bullfighting. Seville, Biblioteca de Cultura Andaluza, 1985. Foreword by Pepe Luis Vázquez. Contents: I. Brief history of bullfighting. II. Main characters in the Fiesta. III. Terminology guide for beginners. Bad impression, deserves reissued.

Guillermo Sureda, Tauromagia . Madrid, Espasa Calpe, 1978. Balance work of an old critic, containing: I. Bullfighting and technique. II. Toro decadent interlude (with the inevitable question: why fall bulls?). III. For an aesthetic of bullfighting. IV. Variations on various subjects (with a section on "rivalry party salsa.")

Bergamín [1981], The silent music of bullfighting . Madrid, Ediciones Turner, 1994. Essays and aphorisms, to the highly personal evocation and Juan Belmonte spoke "and the chronicle of the historic run of Corpus 1981 in Sevilla (" Vision memorable "):" The tears that he jumped to Gallo, the fight, were in the eyes of the bullfighters as in ours. Never silent music of bullfighting was more clarity and transparency of soul in those three bullfighters passed us with his charm, his singing and his own singing. Manolo Vázquez, Curro Romero and Rafael de Paula. I do not know to describe it, or tell

properly ...".

Luís del Campo, The church and the bulls. Cures bullfighters. Pamplona, \u200b\u200b1988. The author is a physician and writer, born in Pamplona in 1912. Chapter bulls in Navarra, and documentary evidence of priests who, in the past, were fond of mixed in with secular parties and run steers and torearlos.

José María Requena, Toro world. Tientos the rite of blood and the sun . Brenes (Sevilla), Muñoz Moya and Montraveta, 1990. Tour of the manifestations of bullfighting explained with literary intention. Admira recreational reading your stories studied bullfighting well known that all the fans we like to have, like are people for everything! ("Raphael and Don José") or the degenerating degenerating ("One of Belmonte.") Requena gave me a book fair, telling me as I signed that Bergamin said that "there is nothing more boring than a bad run."

José Antonio del Moral (text), Jean Ducasse (drawings), Ojeda, the last revolutionary . Madrid, Espasa Calpe, 1991. English-French bilingual edition. Seen in the distance, the matador Paco Ojeda, and after his retirement, rider, now enjoys no such glory as he had in his day that much noise armed with a bullfighting above, getting rich, yes, muy admirado en Francia (circunstancia que explica este artístico libro bilingüe).

Luís Gilpérez Fraile, La vergüenza nacional. La cara oculta del negocio taurino . Madrid, Penthalon Ediciones, 1991. Libro paradigmático de la corriente animalista y antitaurina (de la que se me ocurre decir que no está del todo falta de razón), de un militante defensor de la naturaleza. Impresionante colección de fotografías con crueles comentarios, como la del diestro que ha "cuadrado" al toro y se dispone a entrar a matar, enfilando al toro con el estoque: " Matar es algo que Dios me ha dado (palabras del matador Rafael Ortega). La ignorance, brutality, ignorance, ultimately, not to lie on mixing God with the most abominable actions. Many runs are held benefit of churches, fraternities and other Catholic organizations.

Victor Bernardo Carande, bull hide memory (memories bullfighting). Universidad de Sevilla, 1992. author of this memoir was the son of Don Ramon Carande, financier and former rector of the University. He served as correspondent of the magazine graphic The Ruedo taurine (1963-1966), where the book reproduces many images of "the time of two Antonios "(Welcome and Antonio Ordonez Antonio).

Gonzalo Díaz-Y. Recaséns, Guillermo Vazquez Consuegra (ed.), Bullrings . Sevilla, Ministry of Public Works and Transport, 1995 ( 3 rd ed.). is the catalog of an exhibit that opened in Ronda at the end of Goya, with description of 52 Plazas de Toros in Spain. "This investigation into the bullring (an analysis of the relationship between urban and secular bullfighting, which addresses the historical, architectural and urban development in various fields of development) was genesis, when he ran the year 1976, within the School of Architecture of Seville, in Workshop 1 of the Department of Architectural Design. "

Santaló León Carlos Alvarez (et al.) , A myth to remember. Homage to Joselito el Gallo . Ayuntamiento de Sevilla, 1995. The book (of the splendid library Sevillian Topics ") brings the series of conferences held in the old Convent of San Hermenegildo City to mark the centenary of the birth of Joselito. Eg Miguel Ríos Mozo spoke on "Joseph and John (metaphysics of competition)."

Carlos Abella, bull law! The language of bullfighting and its influence on everyday . Madrid, Anaya & Mario Muchnik, 1996. About phraseology taurine, let it be known that everyone, including the Cossío , drink from the Great Dictionary bullfighting Sanchez de Neira (1879-1880). Abella has the honesty to admit it. Alphabetical and annotated catalog of "sayings, phrases, sayings and expressions bullfighting, which begins with A past head are kneeling, and concludes with Zaragata in Cadiz bulls on the island (including example sentences as usual as "out by feet" or to ride roughshod ").

Rufino José Martín, Brushstrokes harassment and demolition cattle. Sevilla, Guadalquivir Editions, 1996. Art Dissertation pole and the genet, this old farmer Seville (born 1932) still active in his youth vaulter in the family farm.

Antonio Murciano (ed.), Art and the death of Manolete in English poetry. The Fiftieth Anniversary Anthology (1947-1997). Sevilla, Ediciones Guadalquivir, 1997. Prepared by this poet of Arcos de la Frontera, contains: Puerta Grande ("Ode to the bullfighters in Andalucia" by Luis López Anglada), poetry (including a sonnet by Juan Sierra), Andalusian and English song (including Juanita Reina: "That will put a crepe to the Mosque / the tower and bells / and the bars and the cross ... "), ballads and popular songs.

Alvaro Domecq, Memoirs. 80. My path to gallop . Madrid, Espasa Calpe, 1998. With extensive photo album (eg "to Belmonte in the festival held in the Glass Gallows, Madrid, September 19, 1945).

Juan Manuel Albendea Pabón, Bulls from the bench. Defense of the National Party . Sevilla, Padilla Books, 2007. Albendea is a famous fan, born in Cabra from Seville. Member of Parliament, the book includes his involvement in the parliamentary control committee of October 20, 2004, against proposition of Esquerra Republicana, "by urging the Government to take legal steps to remove the television programming at times when children bullfighting. "

Andrés Amorós and Antonio Fernández Torres, Ignacio Sánchez Mejías , the man of the Silver Age . Córdoba, Editorial Almuzara, 2010. Well-illustrated edition, which commemorates the 75 th anniversary of the death of this immortal right. It's a must- , which extends a shorter study published in Andrés Amorós Alianza Editorial (1998).

José María Jurado (text) and Paul Shoot Cow (illustrations), Bullring. Sevilla, Ediciones Siltolá Island, 2010. Art book very carefully and affordable, focused on the Fiesta de Toros in Seville. Together with the classic Joselito and Belmonte (because there is no memory of lizards and Frascuelo), Curro Romero, Paula ... The authors pay tribute in the form of drawing and poetry, to contemporary José Tomás and Morante de la Puebla.

Opus Finis Coronate

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Thick Rubber Bracelets

Always look on the bright side of life

"A universal solidarity unites all the gestures and images of men, not only in space but also and especially in time" (Elie Faure).

would not seem outdated and tramp thing that an old book, whose fate is to perish in the fire (they burn out), or thrown away, crushed and made pasta. However, records are yellow, dirty, creased, which move more sympathy among bibliophiles (or at least to this writer), and love of books-a-brac must be the last grade of bibliophiles, because the book traces the time seems a sign of immortality.

Today he came home for lunch, whistling and good humor, walking (because traffic is a carajal Sevilla in the week of April Fair ), and because Experience shows that the positive spirit brings good fortune, I had a lucky break with an old book. A Street neighborhood, a mop was stationed at the corner of the pharmacy and had spread a blanket of books. When I reached his side would pass by, but even though it was three, I stood a while sniffing around, finding all of a sudden with a booklet of Juan Eduardo Cirlot (not all days is one with a Cirlot ). Specifically, abstract spirit from prehistory to the Middle Ages (Madrid, Editorial Labor, 1970), which I was asked to 1.50 euros (the title quotes online between 10 and 50 euros [ AbeBooks ]).

The mop was telling me who has eight children (the girl of 21 years and older than 35), some standing. Sells books, and is a Chapu (doing odd jobs). An entrepreneurial spirit that lives in a duplex , as I said, not far from the neighborhood. I wonder how late they will be selling books. After lunch, we took a paquetón books that I have evolved (some new, unused). The Cirlot also had given a lady in the neighborhood this morning, and has gone into my hands. Thus, the informal market for books is an excellent way of relocate the books and place them where they can continue doing good, in a second life.

Kates Playground Filmy

Speaking of bulls

bulls fan I'm just, because the National Party. I presume you have seen fight at Curro Romero. And although I am fond of warm, for years I have cultivated the bibliophile taurine (I mean that I have collected books on bulls). Since my library is a mess, I could only play-off some books to make notes. Others do not even know what site walk. True, after seeing bulls, which he likes is a fan gathering, and reading and writing of bullfighting (a chronicle, a poem or essay), take pictures in the square or in the field, or draw and paint tasks. Here are some interesting titles that I fetched (in reverse chronological order):

José Luís de Córdoba [pseud.] (1997), Manolete in the memory. 50 anniversary of the tragedy of Linares (1947-1997) . Commemorative work, widely read, this myth (like many that has the art of bullfighting).

Gerardo Diego (1996), Poems bullfighting and prose. Collection edited by the editorial Valencia Pre-Textos, includes works such as ineffable Luck or death, resulting from the hybridization of poetry and taurine who met in the person of the author.

Armiñán Jaime (1994), Journal black and white. Armiñán, amateur filmmaker and the bulls, many will remember as the author of a series of TV, Juncal (the protagonist was a retired bullfighter who lived the story.) This newspaper, in fact, are interspersed memoirs of his life, his love of bullfighting, their practice of cinema. Of great literary value (but Publishers' warehouses are filled with books of great value!).

Alvaro Domecq (1985), The bull. Outstanding book because it was written by an authority (a former rejoneador bulls and cattle) and because it is written in a very orderly and in a Castilian very sober, almost like talking.

Ernest Hemingway (1960), The Dangerous Summer . A classic, illustrated edition indispensable (and published in English, to grasp how the writer reproduced the speech of English). " The Dangerous Summer Ernest Hemingway's WAS last book. What started out as a commission for Life magazine, Which Had Asked him to write an article on the bullfighting rivalry entre Antonio Ordonez and Luis Miguel Dominguin That Came to a head in the 1959 season, Had Turned Into over 100.000 words by the time Had Hemingway finished ".

Library Catalog bullfighting Antonio Urquijo de Federico (1956). It contains 3.016 records of the reconstructed" Urquijo Library. "I have an original catalog, bought old four dogs in the library "Don Cecilio de Triana" (on Castle Street, opposite the church of the O).

Luis Toro

Buiza (1947), Seville History of Bullfighting . "The original edition of Sevilla in the History of Bullfighting , 1947, was conducted by the City of Seville and was, in fact, the introduction to a fascinating exhibition catalog celebrating bullfighting in Sevilla" (the prologue to Peter Romero de Solís to the exquisite institutional reprint 2002).

Dr. Thebussem (1892). A sad cape. Curious book by an author more curious still, which could speak at length. In the second part (which the author entitled "Bullfighting homeopathic ") narrates how just in Medina Rosario de la Aurora".